((OOC: thinking about making a -1000 TEP alternate universe. Might be fun. Also would be the first one in NS, I think))
http://img4.imageshack.us/img4/2397/v997.png
Vekaiyu in 1000 AD was a much different state that it is today. The ‘nation’ itself was divided into three leagues: Vesteri to the west, Sakeyuz in the center, and Listura to the east. Such leagues were loose bindings between the city states of the nation, governing over territory and overseeing the progress of cities within the league. Its main purpose was to create some form of defense from other cities and territories as well as establish better trade across the lands. Each league had a ‘capital’ city: Eldura, Provinsk, and Ye’leli respectfully.
Cities marked on the map are ones that had a presiding bishop. In that time, only select cities could have a bishop exclusive to their limits. Requirements were at least two cathedrals and one monastary, though typically an additional requirement of the Vayan Pope’s approval was needed as well, which was typically met through ceding lands to the papacy or donating to it in the hopes of supplying cash to the crusading cause of the time.
Some Vekaiyun cities lie outside of the three league boundaries and, thus, outside of the Vekaiyun kingdom. Such cities remained independent for a time, though were highly vulnerable to attack and face difficulty in trade. Still, if they were willing to remain independent, there must have be some problems in first-millennium Vekaiyu. The leagues often fought their neighbors, including each other, for ultimate control in Vekaiyu. All three leagues tried to gain favor with the Pope and his army, not only for a blessing, but for added defense and the potential of using such a force on another league. A city in Vekaiyu during this time was ruled almost like a separate kingdom in its own right - ever-competitive, it would attempt to find any advantage it could over other city-states. Consequently, many advances were established during this time in Vekaiyun history. The steel plow would be invented in Cestinglavoiga fifty years later, for example, to gain an advantage over Ye’leli.
The common Vekaiyun peasant would often call themself by the residence of their city over that of their nation. The Vayan Catholic faith was the center of their lives. While all three leagues tolerated other religions (due to their desire to have more minds working together and advancing their league / city further). Most were uneducated. Some who were lucky enough or who showed promise would be accepted into a university or learn the ways of a sword or staff.
Despite the implications, Vekaiyun city-states rarely fought. This is due to the city-state making itself vulnerable to other city-states if it chose to attack, as its armies became displaced, and there was always the possibility that a loss could lead to multiple losses. Furthermore, the church often had more leverage with the people than the king; most would obey a Pope or bishop over a king or noble if a call to war was made. The power-struggle between church and royalty often made Vekaiyu confusing to outsiders. Leaders from other lands would find difficulty in determining who to send a peace treaty or a trade agreement to: anyone from the Pope, to a bishop, to a king, to a magistrate, to a noble could handle the matter.
What kept the city-states together was their heritage and their faith. Many scholars believe that without the church having immense power during this time in Vekaiyun history, the nation would have further distanced itself. The power struggle would end in the 15th century, when the perfect storm of a peace-loving Pope and a hard-fisted king would unite the cities together and abolish their separate identities.