The Princeling and the Thirty-Seventh

22 June 2026 CE
4:48 AM Wahannon Standard Time (UTC +8:00)

Raabeg Palace
Tenzennon, Wahannon

“We should evacuate to Tenzennon, they’d never think of attacking there,” sneered Hwagem sarcastically as the entire world shook violently around him. Contrary to his father’s prediction, they were, in fact, attacking there. Hwagem Pohassa was deep in the bowels of the oldest standing palace in the oldest city in Wahannon—although whether it would be standing for much longer was very much an open question. Not even during the Civil War had rebels dared to target this place, but now even in the basement there was still dust falling from the ceiling onto his head as missiles from Ademar-knows-where rained down. So many millennia of history being at risk would be deeply tragic if it wasn’t terrifying, although at this point, Hwagem was really more annoyed than anything. It was hard to keep being scared after months of anarchy had reigned. “Where did they even get this many missiles?”

It wasn’t even clear exactly who they were. In the last Civil War, the lines had at least been clearly drawn on species lines—the felines of Amahan and the ailurines of Bóhan against the orc-dominated national government. In the current anarchy, there seemed to be innumerable factions, ever-shifting and constantly disbanding and reforming into newer factions with ever more inscrutable demands. It had started as a rebellion against federal power by the Eighteen Provinces of Wahanta—those “leftover” regions of the country not given political autonomy and constitutionally entrenched status after the war, which while politically disempowered, composed almost sixty percent of the country’s population. In the months since, though, the various provinces had invariably all collapsed into infighting factions, lost control of portions of whatever armed forces they had managed to cobble together, and seen the political unity they had briefly had against the federal government collapse as they turned on each other to try and take control of whatever economic resources they could. Not even one of the Eighteen Provinces, it seemed, had stopped to consider that 60% of the country rising up in rebellion would completely devastate the national economy.

Tenzennon was not even the real capital of Wahannon, even if the text of the Basic Law said it was. No government agencies were seated here, no national policy decisions were made here. It was only a symbol, only a vast collection of museums, preserved ruins, and statues to various forgotten gods—oh, and almost every single Wahannonite financial institution and major corporate headquarters. But the de facto capital, Ómaznon, had already been bombed, besieged, and occupied, so there was no other single target the various factions could attack that gave any sense of satisfaction or pride for hitting. And so the Wahannonites waged war on their own history, their only global city, their own beating heart. It wasn’t the first time, of course. It probably wouldn’t be the last. Tenzennon had lasted in one form or another for more than four thousand years. But, at least in Hwagem’s opinion, this was certainly the stupidest reason Tenzennon had ever burned.

Hwagem Pohassa was the youngest son of the nominal President of the Federal Republic, Wareg Pohassa. Until last month, he had been as far away from all of this nonsense as he could manage to get—the University of Tawari in Sakarna, where he had been studying orcish paleosapientology. He had hoped to stay for a PhD and to continue studying the first migrations of orcs out of Gondwana, but even despite his orcishness, the Sakarnese propensity for xenophobia had left them disinclined to renew his visa, even though it had meant sending him back home into a literal warzone. Hwagem was almost certain his father had had something to do with their decision—he had never approved of his son’s choice of university, disparaging the University of Tawari as an “absolutely irrelevant bottom-tier glorified vocational school in the worst part of Sakarna.” Hwagem’s response had been “but you have heard of it.” It was worth noting, as far as Hwagem was concerned, that U of T had the highest ranked sapientology program in Sakarna, making it the best place in the world to study the subject if you were both interested in orcs and not interested in being in Wahannon. Wahannonite universities were all fairly useless unless you wanted to study Wahannonite history or nuclear engineering, and Hwagem wanted to study things far, far older even than Wahannon. There was once a time where there were no orcs in Wahannon, or on Yasteria at all, and he wanted to know when and how they got there. But his father had been so determined to get him back to this shitty country he had flown him home under threat of being shot down by rockets.

“You can study plenty of old bones in Tenzennon,” his father had chided him.

As the ceiling above him continued to shake, Hwagem had begun to worry for his own bones in Tenzennon.

He didn’t even know where in the old palace he was. He had gotten separated from his father and the rest of the family when a missile crashed directly into the state apartments—no doubt an assassination attempt, botched by the fact that the missile failed to actually explode. Hwagem had stood there, staring slack-jawed, at the cold steel of the missile sitting there atop the rubble that had been the hallway between him on one side and his father, brother, and sister on the other. He had picked the bedroom farthest away from them, naturally. Someone—his father or brother, he hadn’t been able to tell—had shouted at him to run, and so more on autopilot than anything he had turned and ran as fast and as hard as he could away from them and from everyone and everything else. Another blast not long after had just barely missed him but blew a hole into the wall and floor that Hwagem had then fallen into, dropping him into some clearly long-forgotten section of the ancient palace that had been sealed up. He had no idea how far below the ground he was, but he knew it must be deep, because it smelled terribly musty, and with just the hint of gas to really make things interesting. One or the other blasts had left a hint of ringing in his ears, and he could tell that he was more than just a little disoriented. He really ought to stop going, he began to tell himself, but the continued shaking drove him yet further, seeking the stability and cover that only the deep, deep Urth could provide. And so he kept going, farther and deeper, into the ancient, increasingly decrepit palace.

Raabeg Palace had been the seat of the last Emperor of Wahannon, and quite a number of Emperors before him. The structure most people were familiar with was actually relatively recent, built only in the 1880s atop the ruins of a much more ancient structure that had long before crumbled in disrepair. Located atop a mound in the center of Tenzennon, it was popularly considered to be the site of the first ever Imperial Palace of Wahannon, although it was far more likely the first Emperor had actually been seated in Tanynraa or even the much more distant Haxanna, both more than a hundred kilometers away and not, like Tenzennon, at the top of a damned mountain. Tenzennon, although settled as early as 4,500 years ago, had only been a tiny little village home primarily to religious orders and sacred temples until probably a hundred years or more after Imperial Wahannon began in the year 24 CE. Tenzennon itself was a major feat of engineering, requiring all kinds of over-engineered roads, aqueducts, and even cargo elevators and boat locks to make it habitable. While not nearly as showy as the much larger and much, much older Great Mounds of Ancient Wahannon, it was equally if not more miraculous in scope. It would have taken decades to turn what had once been just one of a million tiny little holy sites into the capital of an empire, and as that empire had declined and risen again over time, various dynasties would abandon the expensive and relatively isolated Tenzennon in favor of cities far more logistically favorable. There was not actually one palace in Tenzennon but dozens and dozens, most of them located atop one another on this exact spot, each built anew atop the rubble of the old. What was today called Raabeg had likely been known by countless names across countless generations. Which one precisely had built the one Hwagem now sheltered in, he had no idea. Whichever it might be, it was far younger than anything he was actually interested in.

It was clear that this hallway had been sealed up for a very long time. The walls were covered in the faint ghosts of once-rich decoration, all painted directly onto the wall. The designs were straight out of an ancient history museum, all of them like something you might expect to see in an exhibit about the Great Mounds, ancient megatemples which predated Imperial Wahannon by more than a thousand years. The people were all oddly flat and all mostly identical, always standing sideways but staring straight ahead with wide, open eyes. Every now and then a much larger figure with distinctive headgear appeared, no doubt a King or perhaps one of the gods. Prior to the Ademarization of Wahannon, there had been eighteen gods in the Wahannonite pantheon—except in those places that were permitted by ancient law to recognize only seventeen. Hwagem could only name a few of them, like Haxan—the god of soil and rock, who had been the favored of a majority of imperial dynasties, or Ynraa, the goddess of law whose image was still today found in almost every court of law in the country. She was always depicted with extraordinarily large tusks that were blunted, so as to imply she, like the law, had tremendous power but that it ought to be tempered.

Ynraa was one of the patrons of Raabeg Palace and her image was found all over the upper levels, but strangely, Hwagem didn’t see her anywhere here. He recalled vaguely in the back of his head learning once that Ynraa was among the newer of the gods, with her cult dating to only shortly before the establishment of Imperial Wahannon. But surely, wherever he was, it couldn’t be that old. This simply must have been a work of one of the dynasties that had a fetish for Ancient Wahannon, of which there had been many. He noted that one particular figure, obviously male because he was depicted quite nakedly, appeared over and over on the wall. If Hwagem had to guess, this was something out of the 1500s, when an orcish dynasty had restored the Cult of Haxan to prominence after a dynasty of Ademarist Ailurines had briefly repealed worship of the Seventeen or Eighteen Gods and replaced them with the God-on-Urth rather than the god of the Urth. That dynasty, whose name Hwagem couldn’t remember—he couldn’t remember any of them, really—had itself been brief, the last resurgence of Wahannonite paganism before the much more simple (and much less prone to slavery) Asendavian religion had finally taken hold of the Wahannonite population around the 1600s. Its rise had had something to do with the human dynasty—Wahannon’s only—that had overthrown it in what was called the Era of Ademar’s Revenge, which violently cast out the Cult of Haxan from the halls of Wahannonite power, never to return. Taking a moment to take in the sight of the… distinctive image of this god on the walls, wondering how such an attractive image might have ever lost the adoration of the public, it was only then that Hwagem noticed the shaking and the blasts had ceased.

Silence.

There was only Hwagem, the dim light of his phone’s flashlight, and dozens of faded paintings on the wall, with the hall going ever downward on a notable incline into the shadows. How long had he been going down this strange corridor? How far deep had it taken him? Why did it smell so bad in here? He had no idea, but considering that behind him there was only war and destruction, there was really only one way to go.

So he continued.

It seemed as though the paintings got stranger and stranger the further Hwagem went. At the beginning they had all been perfectly well-ordered groups of people lined up beneath the enormous, naked god, or king, or whatever, with lines of text Hwagem couldn’t read above and beneath them. Now, however, there was no text at all, and the pictures ceased to be arranged in neat lines. Faces and figures extended in all directions, sometimes even in swirls, up and down and all around the walls, with figures being less and less realistic. The giant naked man suddenly started appearing with the head of a bull, or the long legs of a crane, or both. In one of them he even had the head of a fish, which was very strange—if there was one thing he knew about Ancient Wahannonite religion, it was that they hated the sea and everything in it. Sometimes there were fish-headed worshippers too, as if this god or king were preaching to them. The Ancient Wahannonites had believed that the sea was the land of the dead. He wondered if this was actually supposed to be the god of the sea—Sebna, if Hwagem remembered correctly—but he knew that the sea god was never, ever supposed to be depicted visually, lest he be invoked and curse all who saw him to die and be dragged into the realm of ghosts and demons. The Wahannonite hatred of the sea was famously why the Emperors had historically outsourced foreign relations to the Kings of the Wapagna Islands, which while integrated into the empire since the dawn of Imperial Wahannon, had always enjoyed significant autonomy simply because mainland Wahannonites absolutely dreaded traveling on boats to go check on them or to sail to foreign ports.

Despite the increasing diversity of animal depictions, Hwagem noted that the people were invariably orcs, with nary a feline or ailurine to be seen. This was also strange, since the 1500s and 1600s were the time of greatest species diversity in dynasties. The ailurine horselords of Bóhan had always, always featured heavily in the cultural imagination of Wahannon—as enemies, in the earliest days, then as conquered subjects whose domination was a point of imperial pride, and then as powerful and noble warriors who brought glory to the empire. The felines of Amahan, in contrast, had always been popularly imagined as reclusive, individualistic, and generally disagreeable, but considering their generous mineral wealth and the fact that it was they who had taught the orcs how to farm rice, they should still appear sometimes. There had been at least one feline dynasty by the sixteenth century, he was almost certain. And yet, all the people here were green, tusked, and rotund to the point of corpulence, all hallmarks of the ideal orcish figure for all Wahannonite history. This was something that Wahannonite culture shared with the Sakarnese, who also favored a heavier aesthetic. The ever-present god-king figure, though, was always depicted with a straight and narrow torso, often being the only figure so depicted. Was he supposed to be malnourished? Why would that be something to glorify?

As the hallway went deeper—never turning, never a single door or even decorative wall niche—Hwagem noticed the paintings becoming more vibrant, as the smell grew ever stronger. He really ought to stop, a voice in the back of his head pleaded, but there had come to be a hint of sweetness in the air as well. He couldn’t stop now, he decided, after going so far. The art really seemed to be coming to life now! With stronger colors he could see that the god-king was a different green than the people, much deeper—like emerald, rather than the much more yellowish little people beneath him. Emeralds were a hallmark export of Amahan, perhaps this and his thinness were supposed to endear him to felines, as a way of bridging the species gap even despite his obvious orcishness? There were animals all around them now, all kinds of creatures. Rams with horns twice the size of their bodies, turtles with wings flying over the head of the god-king, some sort of canine-looking creature with scaly legs like a dinosaur’s, and several animals he couldn’t even recognize.

The pictures ceased to have solidly-defined lines, with colors leaking out of the figures and smearing all around them, all together. It seemed almost as if they were moving! It took a moment for Hwagem to realize that this was because he was moving, his head swaying side to side and his knees eventually giving way. “I… can’t breathe…” he said aloud, his words echoing up and down the hall so long they eventually sounded almost metallic. Even as he lay on the ground, the pictures still moved, and he realized then that there were even paintings on the ceiling. Stars, thousands of them, glinting impossibly in the light of his phone. Were there diamonds or something embedded in the stone? Long, serpentine creatures with dozens and dozens of bat-like wings circled among the stars. One of the serpents had a huge, singular eye with beams of light painted shooting out of it. The air was so terribly heavy and it was so hard to move his head, but Hwagem tried his hardest to follow the serpent’s gaze. The beam of light shot diagonally down from the ceiling to somewhere further down the hall, just barely beyond the edge of visibility. It seemed as though there were a bank of clouds at the edge of his perception, a haze of fog, as if the serpents had carried him up into the sky. It did feel as though he were floating, despite the air above his head being so, so terribly heavy.

He rolled over and forced himself up on his hands and knees. The god-king on the walls was so much larger now. It was overwhelming how many times he appeared, at all different angles, all around. There were fewer and fewer worshipers and it was just this god, just this one strange, naked man. Smears of raw color splayed all around him. Were they really painted there or could he just not see properly? Distantly, his own voice screamed at him from somewhere deep inside his head. Get out! Get back! Run away! Something is wrong! But he could not listen, and his voice began to fade, quieter and quieter, until it vanished entirely. Step by step Hwagem pulled himself forward, desperate to follow the line of the serpent’s sight. What could it see? What secrets lay beyond, just past the edge of the darkness? There were so many clouds now, no matter which way he looked. He tried to swat them away with his hand, but almost fell over when he pulled his hand up from the floor. The smacks of his hands and knees on the stone echoed and echoed forever and ever and ever and ever, even the hallway seemed to stretch on, longer and longer, into the infinite darkness. It smelled terrible. It smelled incredible. The animals were flying off the walls now, swirling around his head. The line on the wall, the golden beam of light, got brighter and brighter. Fire licked at his knees, bitter stinging flames of pain. New paint was on the floor now, bright scarlet, appearing everywhere that he dragged his knees that he could no longer lift from the stone. Further! Further! What does the serpent see? What is the secret of the naked god?

There were other beams of light now, from other serpents on the ceiling and on the walls, all converging to a single point somewhere further beyond. Was the end near? Was he dying? The flames roared up his legs and up his arms now, tearing into his very muscles and lapping up to his chest. The clouds were so dense now, everywhere around him. His phone slipped from his sweaty, tired hand and fell onto the stone with a terrible cracking sound that he could barely hear because it was so very far away. Forward. Forward. Find the end. See the secret. He swayed side-to-side, as if he were on a ship. Perhaps he was already dead, perhaps the god of the sea had already claimed him. But the beams of light were all so close together now. A new wall appeared through the fog, suddenly in front of him. It was covered in gold, inset with all kinds of gems in every color imaginable. The lines of light all converged above the crown on the head of a massive picture of the naked god-king. Were there seventeen or eighteen of them? There were so many. Too many. So many more than eighteen. Why so many? There were twenty… thirty… thirty-six? The ancients counted in base-36! Yes! How old was this place? How far back had he crawled?

The naked god-king stood atop a door frame. The door was black like Sakarnese ebony. No. Obsidian? How? Why? The frame was brilliant gold and the doorknob was a massive orb of perfectly clear crystal. A door! What was beyond? What secret did the naked man hide? As the flames burned deep into him, as the fog enveloped him, Hwagem reached up. He was falling now. There was no air. There was only the door. There was only the knob. There was only the blue-white light twinkling in the crystal. There was only scarlet on green—whose hand was that? Was that his hand? What was the secret? What was beyond?

Hwagem grabbed onto the doorknob.

The light went out.

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A Room
Somewhere

It smelled terrible, but it was a very different kind of terrible.

Hwagem blinked a few times and looked around. The walls were stone. The room was tiny. There was a bucket on the floor and a single candle on a niche in the wall. Beside him was a door, simple, made of old, rotting wood.

He turned around, and around again, and looked up and looked down. Plain rock. Rotting wood. Bucket. Candle. That was it.

It took a moment for the realization to set in. “Okay, yeah, I was definitely hallucinating like crazy.” He paused for a moment. “Now where the hell am I?” It was hard to imagine that this tiny little room had been on the other side of that beautiful obsidian door.

Suddenly a massive green arm emerged from somewhere and threw him violently aside.

“The privy,” gruffly answered the biggest orc Hwagem had ever seen. “And I need it.” The massive orc had thrown open the door and literally pulled him out of the bathroom. Just as suddenly, the orc closed the door, leaving Hwagem to pull himself up and once again attempt to get his bearings. It was, surprise surprise, another hallway. More stone. More candles in niches. It still smelled terrible, but less terrible. It occurred to him that the terrible smell in this particular room was the candles. Old candles were made from tallow, and smelled like burning, rotting animal.

“What are you wearing? What is that?”

There was another orc that Hwagem had failed to notice. He was wearing a robe of some kind, undyed, cinched with hempen cord around his waist. The other orc jabbed his finger violently into Hwagem’s chest. “What is that? What right have you to wear colors?”

Hwagem blinked. “Uh, what?” He was wearing the same black University of Tawari shirt and black athletic shorts he had gone to sleep in.

The other orc was not keen on waiting for a proper answer—he was livid, with brows furrowed and teeth bared in anger. “Are those magic sigils? Are you a priest? What are you doing in the slave house?”

“The… the… um, it’s… what? What is this? Who are you?” Hwagem went to jab his own finger at the orc’s chest, but the other orc grabbed it and, seemingly without even thinking about it, wrenched it away with violent force. There was a terrible crack and Hwagem fell to his knees, bellowing in agony.

“Stop screaming! You’ve no right to that black! I don’t know what’s wrong with you, wretched creature! I am the overseer of this slave house, and you are an abomination to the gods!” For good measure, the orc kicked Hwagem in the ribs, knocking the wind out of him. He continued to wheeze in pain—it was all he could do as the orc literally tore off his shirt and pulled off his shorts. He stopped then, clearly confused. “Why are you wearing a second pair of pantaloons?” But, thankfully, they were white, which apparently contented the overseer. “You are mad,” the overseer concluded. “Take this man to the dungeon with the other mad one.”

The overseer was apparently talking to the orc who had dragged Hwagem from the bathroom. Now he picked him up—effortlessly, as if Hwagem were a bag of screaming feathers—and threw him over his shoulder. “Aye,” he said.

“I am still hallucinating,” Hwagem moaned. He had never hallucinated before, as far as he knew, and he hadn’t realized that hallucinations could feel so real. It certainly felt like his finger was broken. It certainly felt like he was almost naked, and it most certainly smelled like his face was mere centimeters from the behind of an orc who had most definitely had very poor hygiene. His field of vision was mostly filled by rough linen, but from the bits of wall he could see as he was carried to the dungeon, there were no paintings and certainly no glittering gemstones or crystal doorknobs. There were also more twists and turns in these hallways, with the orc carrying him not being particularly careful to stop Hwagem from knocking into walls and doorframes as he turned corners and passed through doorways.

Eventually, and with no ceremony whatsoever, the orc dropped him onto the floor of just one more small room of unadorned stone. This was larger than the privy, and there was a thin, linen blanket laid out on the floor. Hwagem went to crawl over to it, but a voice said “No! That’s mine!”

“Oh, come on,” Hwagem moaned as he flipped himself over to look at this new voice. Hovering over him was a woman, an elven woman with frizzy, splayed white hair and the most brilliant, sapphire blue eyes he had ever seen. She looked a bit Norgsveltian. “This hallucination sucks. Worst trip ever.”

The woman pulled away from him and frowned. Eventually, she sighed. “Very well. We can share the blanket. I sleep little, anyways.”

“Who are you? Where am I?”

The woman continued to stare at him, but did not answer. She was devastatingly emaciated, with a face so sallow and sunken, Hwagem could make out the shape of her skull. She had a constant but very slight tremor, and her breaths seemed pained. Her arms and legs were thinner than Hwagem had ever seen on a person. This woman was very clearly inches from death.

“Where am I?” Hwagem repeated. He could barely think straight through the pain in his hand.

“Wahannon,” said the woman.

Through the pain, Hwagem managed the most annoyed sigh he could manage. “Obviously,” he said through gritted teeth. “But where? What city? What… province? Have the rebels stopped bombing? It is imperative I get back to my father, Wareg Pohassa. I am Hwagem, his son.”

The woman stared unblinkingly. “I know not of whom you speak. You are atop the mountain known as, ah, well, I call it Regwaa’s Great Mountain, but it- um, it is called… I do not like to speak it. It is… imprudent.” The woman’s bright blue eyes looked down for a moment at Hwagem’s second pantaloons and he burned under her piercing gaze. He covered himself with his hands and glared at her until she averted her eyes.

“I get the idea,” Hwagem snapped. He recalled images of the naked god-king and felt as though some of the dots were connecting. The pictures had not been of Haxan, god of the Urth, or a king at all. It must have been Regwaa, the god of order. But his, if Hwagem recalled correctly, had been an austere cult, not at all prone to artistry or decoration. In fact, in imperial times, his “cult” was hardly a cult of worship at all. The Cult of Regwaa was the name applied to the imperial bureaucracy, those people who literally kept order in the empire by doing the work of government. Other than the site of the imperial court, the primary temple to Regwaa had always been at the aptly named Regwaabeg—the Seat of Regwaa—far to the northeast of Tenzennon and most definitely not on any mountain but at the confluence of two major rivers, where it served as a major dam and waterworks bringing order to the inundations downstream. Tenzennon, in fact, was the name of the only major mountain in the core region of Wahannon, which had then given its name to the city atop it, and which as far as Hwagem knew had always been sacred to every god, not just one. If there had been an era in which the cult of Regwaa had renamed the mountain, surely Hwagem would have learned about that in school.

The woman was still staring at him. Hwagem sat up and covered his lap with the blanket, finding it difficult not to stare back at her. “What is your name?”

She did not answer.

“I guess my hallucinating brain can’t come up with what the name of a random elven woman in a weird dungeon in a mountain that doesn’t exist should be,” he muttered to himself. “Stupid.”

“I am the Thirty-Seventh.”

“…The Thirty-Seventh what?”

She did not answer.

“Whatever,” Hwagem spat. “None of this is real. None of this makes sense.”

The Thirty-Seventh something-or-other tilted her head just slightly, and it seemed for a moment like her tremors faded. Somehow her gaze felt even more piercing, and Hwagem turned away from her. But he could still feel her staring.

“You are right,” she said finally. “No one has ever been right like you before. No one else has ever understood.”

“Understood what?” Hwagem insisted on staring at the wall in front of him rather than the strange woman. It occurred to him then that there was only a simple door in the room, not wrought metal bars like he might have expected a dungeon to have. He wondered if there was even a lock. He considered testing the door but decided against it, feeling the throb in his hand and wondering what the consequence would be for trying to escape if the penalty for wearing black clothes was already so strict.

“That none of this is real.”

“Oh, are you hallucinating too? Is this where they put crazy people?”

“I am not hallucinating, and neither are you. But none of us is real. The gods aren’t real. The King isn’t real.”

Hwagem was taken aback. “The King? The King?” Wahannon had not had a “King” since the Bronze Age. Was he hallucinating that he had gone back in time? In the most ancient times, Wahannon had been led by a triumvirate of a King, High Priest, and Great Engineer. The whole point of the Emperor, who came much later, was that he was all three in one. During most of the Bronze Age, Wahannon wasn’t unified at all, and there were multiple kings. The oldest eras all had names like “the Time of Three Kings,” sometimes Two Kings, or Two Kings and Three Priests, or a bunch of nonsense that probably never even actually happened. Hwagem might have a surface-level understanding of Imperial Wahannon, which was defined by one singular court ruling over all of Wahanta—the core of Wahannon—and the outlying regions of Amahan, Bóhan, and the Wapagna Islands, but he knew absolutely nothing of truly Ancient Wahannon. How could he be hallucinating about it? Obviously this was all nonsense. “Look, none of this is real. Whatever. I’m just gonna go.”

“Wait!” The Thirty-Seventh cried out, but she could not stop Hwagem from getting up and throwing the door open. There was, indeed, no lock.

“Some ‘dungeon,’” Hwagem scoffed, before getting punched in the gut by an even larger orc than the one who had carried him here, who had been standing just outside the door. He slammed the door shut with a loud guffaw, and continued to laugh as Hwagem wheezed, doubled-over, on the floor. The Thirty-Seventh dutifully re-covered him with the blanket.

“What year is it?” Hwagem gasped.

It was The Thirty-Seventh’s turn to scoff. “I know not. I care not.”

“How long have you been in here?”

“A quarter-hour. Nine thousand years. I know not. I care not.”

Hwagem rolled his eyes. “I mean, like… were you, like, young when they brought you here? Or has it only-”

“I have always been old. Time moves not. It stands still. It is always now. We are what we are, until it decides we are different.”

This dungeon was indeed where they put crazy people, because this woman was obviously crazy. “Look, I just want to know where I am. I… I’m from somewhere different. I… I can’t explain. Who was the King when they put you here? I mean I don’t even know the names of any of the Kings. I… how many gods are there? Seventeen? Eighteen? More?”

“There are no gods. There is no king. There is no you, there is no me. You are from nowhere and so am I. It tells us where we are and who we are when it suits it.”

“Who is it? Who do you worship?”

“I worship not,” The Thirty-Seventh spat. “There is nothing to worship. Nothing worthy of praise or celebration.”

“You… have been here a long time, haven’t you?”

The elf was silent for what felt like an eternity. “Probably,” she said finally. “More than a year, I think. Less than a cycle.”

They must have been feeding her sometimes for her to have lived so long, if she wasn’t just insane. “How often do they bring food?”

The Thirty-Seventh cast her gaze down to the floor. “I cannot eat what they give. You may have my meat, when they bring it. I eat no meat, save for fish. When I told them that, they spat at me. They hate fish. They gave me more meat. Only a little rice.”

Hwagem stared at the old woman as she stared at the floor. “You eat fish? Wahannonites do hate fish. You must be from elsewhere. Where are you from?”

“I am from nowhere. You are from nowhere,” she repeated.

Hwagem groaned. “How did you get here? By sea? By land?” There had never been terribly many elves in this part of Yasteria, but those that were here almost invariably came from elsewhere in Yasteria—elves had evolved there, after all. But it would be terribly difficult for a Yasterian elf to have adopted a pescatarian diet crossing the arid interior of the continent—was she from the Southeast? Or perhaps coastal Packilvania. Or nowhere at all, because this was a hallucination, but even so, Hwagem could not silence his curious nature. Her refusal to directly answer questions just made Hwagem want to know more. “Are you from Packilvania?” Hwagem did not even know if Packilvania was called that in whenever this was.

She stared blankly at him. “I remember the sea,” she said finally. “It does not let me remember much. I remember the sea. I remember the moon.”

“You keep talking about it. Who is it? Or what?”

“It is that which is,” the Thirty-Seventh said plainly. “It is the only.”

Hwagem didn’t know what else he had been expecting. “Right. It is the only, and you are the Thirty-Seventh. This definitely makes sense. You sound like you follow the Eighteenth One.”

The Eighteenth One was, as their title suggested, the eighteenth member of the ancient Wahannonite pantheon. That was not actually their name, but because it was severely taboo to say their name, the true name of The Eighteenth One was lost to history. Of the old gods, The Eighteenth One was the most inscrutable, though this was by design. In truth, Hwagem did not really “get” The Eighteenth One. The Eighteenth One was “the god of not.” The god of un-being, the god of void, the god of nothing. The Eighteenth One only existed where nothing existed. The effect of The Eighteenth One was only to have no effect. The Eighteenth One had no cult, no clergy, no rites. It was said that the Emperors of Wahannon insisted upon including The Eighteenth One because “in times and places the gods cannot be, there is The Eighteenth One.” In other words, in the absolute worst crises, the times where the gods had abandoned the world, that was when The Eighteenth One had power. But what was the point of a god who could not actually do anything or be anywhere? They could only not be, only not do. They were, in Hwagem’s opinion, the god of edgy teenagers who were contrary for the sake of contrarianism.

“I follow nothing!” The woman said predictably. But then, that was precisely it.

“Exactly. You follow nothing. You are no one. Everyone is no one. There is only that which is not. The Eighteenth One,” said Hwagem, suddenly very satisfied. This was the first thing that made sense.

“The eighteenth what?” Asked The Thirty-Seventh Something.

“God,” Hwagem answered simply. “Er, oh, I guess maybe you count differently. You haven’t settled on a pantheon, right?”

She stared at him blankly. “I… know not what you mean.”

If this really was the Bronze Age—or, at least, if this was really what his brain was telling him what the Bronze Age was like as he lay dying of suffocation in some old hallway—then there were likely hundreds of gods in any given place. One of the most impactful decisions of the very first Emperor of Wahannon at the time of the dawn of the imperial era was the consolidation and formalization of one single pantheon of gods for the entire country. It was called the Great Sanction, and while it was phrased in the manner of a grant and protection of the freedom and rights of the people, it was actually a significant restriction. The Great Sanction declared that the people had the right to worship either seventeen or eighteen gods. The one which people were permitted to choose whether or not to worship was The Eighteenth One, whose status as a divinity worthy of obeisance was strictly and bitterly opposed by Amahanites in particular, but also the clergy of most of the other gods and a few scattered communities across the country, such as a few of the nomadic bands of Bóhan and various villages in Wahanta. The Eighteenth One had always been seen mostly as an antagonist or opponent of the other gods, most especially of all the god Xax, the god of creation that was understood to be literally the Sun in the sky. Xax was considered an esoteric god with very few traditions of formal worship except among the Amahanites, who considered them the only god that all people must worship every single day, lest the sun fail to rise.

But while the Great Sanction permitted the Amahanites and others to decline to worship The Eighteenth One without trouble, it actually starkly reduced the number of gods by entirely eliminating all the “minor” gods—the hundreds of various deities understood to be children of the Seventeen. Prior to the Great Sanction, there were all kinds of gods that were only worshiped in one or two particular villages, or only worshiped on very rare, specific occasions—Hwagem recalled hearing about gods such as the God of Tuskaches, the God of Winter Thunderstorms, and the one that always seemed to get mentioned in textbooks, the God of Eggy Burps. The point of the Great Sanction was to drastically reduce the number and thus the political power of the clergy, because immediately prior to the first Imperial dynasty was a non-dynastic period of time known as the Tyranny of the Temples in which the caste of priests essentially ruled over Wahannon with an iron fist. It also had the effect of centralizing religious power in the Emperor, giving him sole power to determine which rites and ceremonies were lawful and which ways of worship were permissible. Of course, the actual ability of the Emperor to force ways of worship on the populace varied over time, but it more-or-less stuck after the Great Sanction that the only true gods were the Seventeen (or Eighteen) and that those other minor divinities were not gods on their own but one of the Seventeen simply expressed in a different way.

“I am from the future,” Hwagem decided to just outright say. “Do you understand what I mean? I am from a time that has not yet come to pass. In my time, there are only eighteen specific gods. Or, er, actually, most people think there’s only one, and it’s a religious tradition from Asenda- wait, does Asendavia exist yet? And, really, most people don’t think there’s a god at all. Nevermind. I just mean-”

“You speak utter nonsense.”

“Asendavia. Is there such a place?”

The Thirty-Seventh shook her head.

“Okay. So this is a long time ago. I know you said there is no king, but, like… the people out there, do they think there is? Do they think Wahannon has only one king, or are there multiple kingdoms?”

“They think there is one king, one high priest, and one great engineer.”

“How long has it been that way?”

The elf shrugged. “I know not,” she said. “Forever.”

“How long has this place been known as Wahannon?”

“Forever,” she said simply.

Hwagem groaned. “Argh! Uh… how long has there been a village here on Regwaa’s Mountain? Let me guess, forever?”

“No. That is what we’re building. A city atop the mountain, greater than any city ever before.” The Thirty-Seventh rolled her eyes. “A city so high that the King can look out and see the Great Mound and the Sea beyond.”

Hwagem’s eyes lit up. “Yes! The Great Mound! I know of it! Do you know how long ago it was built?”

But the woman shook her head. “Not forever,” she admitted, “but I know not. Many years. Many lifetimes, I think.”

“This is weird. If we are where I think we are, there are supposed to have been people here since long before the Great Mound was built. There are supposed to have been people here from the very first time they called this place Wahannon. Have you ever heard the name Tenzennon?”

It was The Thirty-Seventh’s turn for her eyes to light up, but she reached over and clapped her hand atop Hwagem’s mouth. “Speak not that word! That is the word the priests use,” she whispered sharply. “The priests were here before the king declared there would be a city here. Even the king fears the priests.”

“Wha ah oh th hah pree?” Hwagem tried to speak through her hand. When she pulled it away, he repeated himself. “What about the high priest?”

“Dead,” she said quickly. “Now the land is bitter, the people hateful and mean, for there is no one to lead the celebrations. No festivals. No one to excuse the people from labor, so the king and great engineer can work them to death.” She gestured around. “But the priests here own the land, not the king, so he must fear them. The king rules Wahannon, but the old priests rule here. And so we must follow the old rules. There are many words that cannot be said, many things that cannot be done.”

“Like… wearing clothes that are dyed?”

The Thirty-Seventh nodded. “Or speaking the names of gods save Regwaa, or writing signs or marks. Women in their monthly time must be kept away from others. The different kinds of folk must live in separate quarters, must never lie together.” She paused. “Though it matters not for us, for we are already condemned.” Her bright eyes lingered on him for just a moment in a way that made Hwagem pull the blanket higher over him.

“I, uh, lie not with women. Wait, how do the priests feel about that?”

“Not good,” she intoned sadly.

“Damn it. Any other rules I should know about?”

“Every thirty-six days, the imprisoned are permitted to walk freely outside, but we must return by nightfall. It is said that this is pleasing to Regwaa, to whom all prisoners are indebted.”

“Hm,” said Hwagem. “Is Regwaa the god of the law?”

“Yes,” said The Thirty-Seventh, as if it were obvious.

“Well it’s just that we have, er, had a different god of the law. Does Regwaa have a daughter?”

The elven woman stared at Hwagem with her piercing eyes for a long time. At first he feared she had gone silent again, but as time passed her eyes slowly narrowed and her lips slowly pursed. “No,” she finally said. “Do not ask such a question again. If the priests hear of it, they will surely kill you.”

Hwagem opened his mouth, but The Thirty-Seventh quickly turned away from him, snatching the blanket away from him with a surprisingly strong grasp as she did so. “I tire of your questions. No more. Hallucinate something else.” She covered herself in the blanket such that her entire head was covered but her old, knobbly, pale feet stuck out. She had what looked like terribly painful bunions on her heels, and her toes were crushed to a point, as if she had been wearing stiletto heels her whole life.

“How many priests are there here?” He asked aloud to the blanketed lump.

There was a long, heavy silence, but eventually, the woman was unable to leave the question unanswered. In a voice far more pointed, far more powerful than Hwagem would have ever thought her capable, The Thirty-Seventh answered curtly “Thirty-six.”

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